Mere drinking the amrita which I create will not confer immortality on you.
Everything is born
but must die; everything that is constructed will disintegrate. But you can escape
death, by not being born again. When you know that you are the limitless Atman, you
are no longer subjected to the limitation of birth. That is the secret. How to know
that? It is the result of a 10 process of sharpening the
intellect and purify the emotions and the impulses. You may do the most rigorous Japa
or submit yourself to the direst of austerities, but, if you
are not virtuous, all of it is sheer waste. You may have the best of vegetable you may
be the most capable cook, but if the copper vessel in which you prepare the "Sambar"
is not ,tinned, the concoction you cook will he highly poisoness
"tin" your heart with satya, dharma, shanti and Prema; it
will then become a vessel fit for japa,
dhyana, Vrata, Yatra, puja and the other dishes that
you prepare in it.
You should not be ever entangled in the meshes of the world and its problems. Try to
escape into the purer air of the spirit as often as you can, taking the name of the
Lord on your tongue. Of the 24 hours of the day, have 6 hours
for your individual needs, 6 hours for the service, 6 hours for sleep and 6 for dwelling in the presence of the
Lord. Those six hours will endow strength of steel. The only method you can adopt to
escape from the coils of the mind is the cultivation of pure intelligence. This is
the sum and substance of all spiritual discipline. And, the intelligence gets
cleansed of partiality and prejudice, hatred and greed, only by the adoration of God
through Love poured out of all the beings created by God and standing witness to His
Glory and Beauty. Share with all; earn the treasure of Love, store it in your heart
and invite all to share in it. When you try to distribute the property earned by your
'grandfather' or father, legal, moral, economic and ; practical obstacles will stand
up before you. But, you are distributing your "self earned" property, nothing legal
or otherwise can stand in the way.
Source: (S.S.S. Vol. IV - p. 171) , (S.S.S. Vol. IV - p. 155) |